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 should be such as were, or at least might without contradicting obvious facts be supposed to be, the result of a prudential regard to self-interest; so that the words really connoted no more, in common acceptation, than was set down in the definition.

Suppose, now, that the partisans of this theory had contrived to introduce a consistent and undeviating use of the term according to this definition. Suppose that they had seriously endeavored, and had succeeded in the endeavor, to banish the word disinterestedness from the language; had obtained the disuse of all expressions attaching odium to selfishness or commendation to self-sacrifice, or which implied generosity or kindness to be any thing but doing a benefit in order to receive a greater personal advantage in return. Need we say that this abrogation of the old formulas for the sake of preserving clear ideas and consistency of thought, would have been a great evil? while the very inconsistency incurred by the co-existence of the formulas with philosophical opinions which seemed to condemn them as absurdities, operated as a stimulus to the re-examination of the subject and thus the very doctrines originating in the oblivion into which a part of the truth had fallen, were rendered indirectly, but powerfully, instrumental to its revival.

The doctrine of the Coleridge school, that the language of any people among whom culture is of old date, is a sacred deposit, the property of all ages, and which no one age should consider itself empowered to alter--borders indeed, as thus expressed, on an extravagance; but it is grounded on a truth, frequently overlooked by that class of logicians who think more of having a clear than of having a comprehensive meaning; and who perceive that every age is adding to the truths which it has received from its predecessors, but fail to see that a counter process of losing truths already possessed, is also constantly going on, and requiring the most sedulous attention to counteract it. Language is the depository of the accumulated body of experience to which all former ages have contributed their part, and which is the inheritance of all yet to come. We have no right to prevent ourselves from transmitting to posterity a larger portion of this inheritance than we may ourselves have profited by. However much we may be able to improve on the conclusions of our forefathers, we ought to be careful not inadvertently to let any of their premises slip through our fingers. It may be good to alter the meaning of a word, but it is bad to let any part of the meaning drop. Whoever seeks to introduce a more correct use of a term with which important associations are connected, should be required to possess an accurate acquaintance with the history of the particular word, and of the opinions which in different stages of its progress it served to express. To be qualified to define the name, we must know all that has ever been known of the properties of the class of objects which are, or originally were, denoted by it. For if we give it a meaning according to which any proposition will be false which has ever been generally held to be true, it is incumbent on us to be sure that we know and have considered all which those who believed the proposition understood by it.