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the minor premise asserts that the attributes denoted by kingship only exist in conjunction with those signified by the word man. The major asserts as before, that the last-mentioned attributes are never found without the attribute of mortality. The conclusion is, that wherever the attributes of kingship are found, that of mortality is found also.

If the major premise were negative, as, No men are omnipotent, it would assert, not that the attributes connoted by "man" never exist without, but that they never exist with, those connoted by "omnipotent:" from which, together with the minor premise, it is concluded, that the same incompatibility exists between the attribute omnipotence and those constituting a king. In a similar manner we might analyze any other example of the syllogism.

If we generalize this process, and look out for the principle or law involved in every such inference, and presupposed in every syllogism, the propositions of which are any thing more than merely verbal; we find, not the unmeaning dictum de omni et nullo, but a fundamental principle, or rather two principles, strikingly resembling the axioms of mathematics. The first, which is the principle of affirmative syllogisms, is, that things which co-exist with the same thing, co-exist with one another: or (still more precisely) a thing which co-exists with another thing, which other co-exists with a third thing, also co-exists with that third thing. The second is the principle of negative syllogisms, and is to this effect: that a thing which co-exists with another thing, with which other a third thing does not co-exist, is not co-existent with that third thing. These axioms manifestly relate to facts, and not to conventions; and one or other of them is the ground of the legitimacy of every argument in which facts and not conventions are the matter treated of.(53)