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2 able study of them. But in doing this it seemed desirable, for the convenience of any whose reading has not been directed to such subjects, to convey at the same time a general idea of the history and leading characteristics of those oriental churches themselves; and this, to the extent which our restricted limits will allow, will be attempted in the following pages.

the ecclesiastical bodies which for many centuries have nominally represented (in reality misrepresented) Christianity in the metropolis of Palestine must not be classed among the churches which we proceed to enumerate, yet the Hebrew-Christian society that subsisted in Jerusalem in the apostolic and subsequent age may claim an interest in our retrospections, not indeed as belonging, strictly speaking, to those which have held the Peschito as their standard scripture-text, but in consequence of its affinity to them in language, and some peculiar customs, and as having been, in the phrase of the sacred writer, "the mother of them all."

The history of this community, as a body ecclesiastical, begins at the epoch of the Pentecost; at that memorable day, when (as at the first creation the breath of the Deity gave a soul to the frame of man already organized) the Spirit of God descended to inform with the principle and faculties of spiritual life that mystical body to which the personal ministry of Christ had recently given a being. "And they were all filled with the Holy Ghost: and they continued steadfastly in the apostles' doctrine and fellowship, and in breaking of bread, and in prayers. And fear came upon every soul; and many wonders and signs were done by the apostles. And all that believed