Page:Symbolism, Its Meaning and Effect.pdf/41

Rh proof of the futile ‘sclipsism of the present moment’—or, in other words, utter scepticism—which results from a denial of this assumption. My second thesis, for which I cannot claim Santayana’s authority, is that, if you consistently maintain such direct individual experience, you will be driven in your philosophical construction to a conception of the world as an interplay of functional activity whereby each concrete individual thing arises from its determinate relativity to the settled world of other concrete individuals, at least so far as the world is past and settled.