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20 which he calls heavenly, "because it is from the spiritual sense of the Word, and this is the same as the doctrine which is in heaven." It could never have been understood and set forth except after experience in the spiritual world. And finally, as to the importance of a knowledge of the spiritual world itself to the man of the Church:

At the threshold of his inquiry into Swedenborg's doctrine of Correspondence, and consideration of its bearings on psychological problems, the reader is therefore warned of its dependence upon the fact of his seership, and knowledge attained by his intromission into the other world. Looking back