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 Emesa under the name of Elagabulus, and under the form of a black conical stone, which it was universally believed had fallen from heaven on that sacred place. In a solemn procession through the streets of Rome, the way was strewed with gold dust; the black stone, set in precious gems, was placed on a chariot drawn by six milk-white horses richly caparisoned. The pious emperor held the reins, and, supported by his ministers, moved slowly backwards, that he might perpetually enjoy the felicity of the divine presence. In a magnificent temple raised on the Palatine mount, the sacrifices of the god Elagabulus were celebrated with every circumstance of cost and solemnity. The richest wines, the most extraordinary victims, and the rarest aromatics, were profusely consumed on his altar. Around the altar a chorus of Syrian damsels performed their lascivious dances to the sound of barbarian music, whilst the gravest personages of the state and army, clothed in long Phœnician tunics, officiated in the meanest functions with affected zeal, and secret indignation.

"To the temple, as to the common centre of religious worship, the imperial fanatic attempted to remove the Ancilia, the Palladium, and all the sacred pledges of the faith of Numa. A crowd of inferior deities attended in various stations the majesty of the god of Emesa; but his court was imperfect till a female of distinguished rank was admitted to his bed. Pallas had been first chosen for his consort; but as it was dreaded her warlike terrors might affright the soft delicacy of the Syrian deity, the Moon, adored by the Africans under the name of Astarte, was deemed a more suitable companion for the Sun. Her image, with the rich offerings of her temple as a marriage-portion, was transported with solemn pomp from Carthage to Rome; and the day of these mystic nuptials was a general festival in the capital and throughout the empire." $4$ This stone which I have set up for a pillar.—It must have been a very common practice amongst the Israelites to inaugurate their rulers at such stones. Their scanty annals give us some remarkable instances. Thus when Abimelech was made king (Judges ix. 6), it was "by the pillar which was in Sechem;" and of Josiah it is said (2 Kings xxiii. 3), "And the king stood by a pillar, and made a covenant before the Lord;" and of Joash, when proclaimed king by Jehoida (2 Chronicles xxiii. 11), "And Jehoida and his sons anointed him, and said, God save the king. Now when Athaliah heard the noise of the people running and praising the king, she came to the people into the house of the Lord, and she looked, and behold the king stood at his pillar at the entering in, and the princes and the trumpets by the king, and all the people of the land rejoiced."