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50 over-refinements among the French critics, and to so much extravagance and mysticism in the cloud-capt metaphysics of the new German school. In considering imagination as connected with the nervous system, more particularly as connected with that species of sympathy to which medical writers have given the name of imitation, he has suggested some very important hints, which none of his successors have hitherto prosecuted; and has, at the same time, left an example of cautious inquiry, worthy to be studied by all who may attempt to investigate the laws regulating the union between Mind and Body. His illustration of the different classes of prejudices incident to human nature, is, in point of practical utility, at least equal to any thing on that head to be found in Locke; of whom it is impossible to forbear remarking, as a circumstance not easily explicable, that he should have resumed this important discussion, without once mentioning the name of his great predecessor. The chief improvement made by Locke, in the farther prosecution of the argument, is the application of Hobbes’s theory of association, to explain in what manner these prejudices are originally generated.

In Bacon’s scattered hints on topics connected with the Philosophy of the Mind, strictly

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