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164 with the original for the sake of condensation, and clearness. What I have written must be received as a slight and conversational account of the work.

Two or three other remarks, I had forgotten, may come in here.

The glances at the spirit-world have none of that large or universal significance, none of that value from philosophical analogy, that is felt in any picture by Swedenborg, or Dante, of permanent relations. The mind of the forester's daughter was exalted and rapidly developed; still the wild cherry tree bore no orange; she was not transformed into a philosophic or poetic organization.

Yet many of her untaught notions remind of other seers of a larger scope. She, too, receives this life as one link in a long chain; and thinks that immediately after death, the meaning of the past life will appear to us as one word.

She tends to a belief in the aromal state, and in successive existences on this earth; for behind persons she often saw another being, whether their form in the state before or after this, I know not; behind a woman a man, equipped for fight, and so forth. Her perception of character, even in cases of those whom she saw only as they passed her window, was correct.

Kerner aims many a leaden sarcasm at those who despise his credulity. He speaks of those sages as men whose brain is a glass table, incapable of receiving the electric spark, and who will not believe, because, in their mental isolation, they are incapable of feeling these facts.