Page:Summa Theologica (2nd rev. ed.) - Volume 8.djvu/216

Q. 102. 5 THE "SUMMA THEOLOGICA" 204 Gentiles worshipped in desert places, because it was unlawful to offer aught to them; but in order to point out the effect of the sacrifice which had been offered up. Hence the priest put his hand on its head, while confessing the sins of the children of Israel: as though that goat were to carry them away into the wilderness, where it would be devoured by wild beasts, because it bore the punishment of the people's sins. And it was said to bear the sins of the people, either because the forgiveness of the people's sins was signified by its being let loose, or because on its head written lists of sins were fastened.

The figurative reason of these things was that Christ was foreshadowed both by the calf, on account of His power; and by the ram, because He is the Head of the faithful; and by the he-goat, on account of the likeness of sinful flesh (Rom. viii. 3). Moreover, Christ was sacrificed for the sins of both priests and people: since both those of high and those of low degree are cleansed from sin by His Passion. The blood of the calf and of the goat was brought into the Holies by the priest, because the entrance to the kingdom of heaven was opened to us by the blood of Christ's Passion. Their bodies were burnt without the camp, because Christ suffered without the gate, as the Apostle declares (Heb. xiii. 12). The scape-goat may denote either Christ's God-head, Which went away into solitude when the Man Christ suffered, not by going to another place, but by restraining His power: or it may signify the base concupiscence which we ought to cast away from ourselves, while we offer up to Our Lord acts of virtue.

With regard to the uncleanness contracted by those who burnt these sacrifices, the reason is the same as that which we assigned (ad 5) to the sacrifice of the red heifer.

Reply Obj. 7. The legal rite did not cleanse the leper of his deformity, but declared him to be cleansed. This is shown by the words of Lev. xiv. 3, seq., where it is said that the priest, when he shall find that the leprosy is cleansed, shall command him that is to be purified: consequently, the leper was already healed: but he was said to be purified in