Page:Summa Theologica (2nd rev. ed.) - Volume 3.djvu/82

Q. 57- Art. 2 THE "SUMMA THEOLOGICA" 70 singular species; because in this way he would require to have an infinite number of species. Nor is it by universal species; since the universal is not the sufficient principle for knowing the singular as such, because singular things are not known in the universal except potentially. Therefore the angel does not know singulars.

On the contrary, No one can guard what he does not know. But angels guard individual men, according to Ps. xc. II : He hath given His angels charge over Thee, Consequently the angels know singulars.

I answer that, Some have denied to the angels all knowledge of singulars. In the first place this derogates from the Catholic faith, which asserts that these lower things are administered by angels, according to Heb. i. 14: They are all ministering spirits. Now, if they had no knowledge of singulars, they could exercise no provision over what is going on in this world; since acts belong to individuals: and this is against the text of Eccles. v. 5: Say not before the angel: There is no providence. Secondly, it is also contrary to the teachings of philosophy, according to which the angels are stated to be the movers of the heavenly spheres, and to move them according to their knowledge and will.

Consequently others have said that the angel possesses knowledge of singulars, but in their universal causes, to which all particular effects are reduced; as if the astronomer were to foretell a coming eclipse from the dispositions of the movements of the heavens. This opinion does not escape the aforesaid implications; because, to know a singular, merely in its universal causes, is not to know it as singular, that is, as it exists here and now. The astronomer, knowing from computation of the heavenly movements that an eclipse is about to happen, knows it in the universal; yet he does not know it as taking place now, except by the senses. But administration, providence and movement are of singulars, as they are here and now existing.

Therefore it must be said differently, that, as man by his