Page:Summa Theologica (2nd rev. ed.) - Volume 1.djvu/18

 ancients 'an education leading to the Christian Faith,' 'a prelude and help of Christianity,' 'a schoolmaster for the Gospel.' In truth, the loving-kindness of God, with regard to the things concerning Himself, has not only made known by the light of Faith many truths beyond the reach of the human understanding, but has also revealed some which are not altogether beyond the power of reason to find out. Such truths, when the authority of God is thus added, become known to all both at once and without any mixture of error. This being so, certain truths, either divinely revealed to us for our belief, or bound up closely with the doctrine of the Faith, were known to wise men among the Gentiles, who were guided only by the light of natural reason. By fitting arguments they vindicated and demonstrated these truths. St. Paul says: 'The invisible things of Him, from the creation of the world, are clearly seen, being understood by the things that are made; His eternal power also and divinity.' Again: 'The Gentiles, who have not the law,' nevertheless 'show the work of the law written in their hearts.' It is opportune, therefore, in a high degree to use, for the good and the advantage of revealed truth, these other truths that were known even to wise heathens; for thus human wisdom, and the very testimony of the adversaries, give their witness to the Catholic Faith. Further, it is plain that this way of treating the question is not a thing newly devised, but an ancient way very much used by the holy Fathers of the Church. Moreover, these venerable witnesses and guardians of holy traditions see a kind of form of this, and almost a type of it, in one action of the Hebrews; who, as they were going out of Egypt, were commanded to take with them vessels of silver and of gold, with precious garments of the Egyptians. This was done that, by a use suddenly changed, the riches which had ministered to superstition and to rites of ignominy might be dedicated to the service of the true God. Gregory of Neocæsaræa praises Origen for this very reason, that, skilfully gathering together