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Rh eating the damper of idleness; so, as soon as he was able to get his boots on without supplication for Divine support, he started to help me with my work.

Soon our acquaintance ripened to intimacy; and I learned something of his history. Like the majority of us, he was the scion of an ancient family. He was the youngest of eleven, all surviving at latest advices (praise God). Seven of these had swarmed to America, and were doing well (glory be); two remained in their native hive, with full and plenty (Amen); whilst he and his brother Larry had staked their future on the prosperity of Australia (God help us).

His father must have been a man of wealth and position, as he apparently spent his whole time in following the hounds, shooting pheasants, and catching salmon, with the other gentlemen. But just before Rory left home, his father and mother had withdrawn from society. And here the narrator’s sudden reticence warned me not to inquire into the details of the old couple’s retirement.

Larry, it appeared, had been doing Victoria and Riverina for five or six years, with magnificent, though unspecific, results. Anyway, he had franked Rory to Port Melbourne pier by passage warrant; but seemed to have made no provision for further intercourse. And Rory, having walked the streets of Melbourne for two whole days without finding any trace of Larry, had concluded that he must be in Riverina, and that it would be a brave notion to slip over, and take the defaulter by surprise. Hence his present pilgrimage.

Poor Rory, in spite of his willingness, was naturally awkward with the splitters’ tools, nor did he know how to harness a horse. All this, he explained to me, was a penalty adherent to people who, by reason of their social-economic position, are emancipated from manual labour. But when a heavy, soaking pour of summer rain brought the ground into fencing condition, I noticed that he could handle the spade with a strength and dexterity rarely equalled within my observation.

“You’re a Catholic—aren’t you, Rory?” I speculated, one evening, struck by the simple piety of some asinine remark he had made.

A startled look of remonstrance and deprecation was his only reply. However, as it has always been my rule to seek information at first hand, I tried, in a friendly and confidential way, to draw him out respecting certain of his Church’s usages and tenets, which I knew to be garbled and falsified by Protestant bigotry. But it was evident that throughout every fibre of his moral nature there ran a conviction that the mere mention of Purgatory or Transubstantiation would be fatal to our friendship. And he, at all events, would be no party to the unmasking of that great gulf which hereditarily divided us.

[It may be worth while, before we go any farther, to inquire into the nature and origin of this gulf—not merely for the sake of information, but because it is a question which affects the moral health of our community.

When Australia was first colonised, any sensible man might have foreboded sorrel, cockspur, Scotch thistle, &c., as unwelcome, but unavoidable, adjuncts of settlement. A many-wintered sage might have predicted