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260 circumstances permit. Sleeping with your clothes on is slovenly; sleeping with your spurs on is, in addition, ruinously destructive to even the strongest bed-clothes.

"By-the-way, Alf," I remarked, as I pulled off my socks; "I was forgetting your problem. The solution is clear enough to me, but the inquiry opens out no end of side-issues, each of which must be followed out to its re-intersection with the main line of argument, if we wish to leave our conclusion unassailable at any point. The question, then, is: Do we love a woman for her beauty, for her virtues, or for her accomplishments? Now let us make sure of our terminology." I paused, but Alf maintained silence.

"In the first place," I continued, kicking off the garment which it is unlawful even to name, "we must inquire what the personal beauty of woman is, and wherein it consists. It consists in approximation to a given ideal; and this ideal is not absolute; it is elastic in respect of races and civilisations, though each type may be regarded as more or less rigid within its own domain. Passing over such racial ideals as the Hottentot Venus, and waiving comparison between the Riverine ideal of fifty years ago and that of to-day, we have the typical Eve of Flanders as one ideal, and the typical Eve of Italy as another." Again I paused, but Alf remained silent.

"Moreover," I continued, settling myself down into the comfortable mattress—"if no specimen of classic art had survived the dark ages, I question whether we would implicitly accept as our present ideal the chiselled profile, in which physiognomists fail to find any special indications of moral or intellectual excellence. But when we based our modern civilisation on the relics of classic Greece—directly, or through Rome—we naturally accepted the ideal of beauty then and there current. Attila or Abderrahman might have deflected the European standard of beauty into a widely different ideal, but it was not to be. And we're too prone to accept our classic ideal as being identified with civilisation and refinement. We should remember that the flat features of the Coptic ideal looked out on high attainments in art and science when our Hellenic archetypes, in spite of their chiselled profiles, were drifting across from the Hindo-Koosh, in the blanket-and-tomahawk stage of civilisation. Also, the slant-eyed ideal of China has a decent record. Further still, the German is facially coarser, and mentally higher, than the Circassian." Again I paused.

"Are n't you sleepy?" asked Alf, gently but significantly.

"I ought to be," I replied, humouring his present caprice, though grieved to withhold the solution which he had so earnestly desired an hour before. "Just as the secondary use of the bee is to make honey, and his primary one to teach us habits of industry, so the secondary use of the hen is to lay eggs, and her primary one to teach us proper hours. But, unfortunately, we don't avail ourselves of the lessons written for us in the Book of Nature; we simply eat the honey and the eggs, allowing our capability and god-like reason to fust in us, unused. Such is life, Alf." And in thirty seconds I was asleep.

On awaking, as usual, to listen for bells, I became conscious of