Page:Such Is Life.djvu/269

Rh clinging defilement; the redeemed melodies, stainless as fresh-fallen snow, may be wedded to songs of gallant aspiration or angelic sympathy, which shall raise the soul awhile above earth's sordid infection, disclosing the inextinguishable affinity of the divine part of man's dual nature with the dream-like possibility of Eden-purity, and fearless faith, and love unspeakable.

The story of the Thracian lyre soothing the horrors of the underworld, and melting to relentment its gloomy king—the story of the shepherd-minstrel's harp chasing the shapeless penumbra of looming insanity from the first Hebrew brow crowned in Jehovah's despite—the story of the mighty prophet Elisha, fettered to earth by wrath and scorn till, at his own command, the music swelled, and his enfranchised spirit rose on its viewless wings to behold the veiled Future already woven from the tangled skein of the troubled Present—the thousand-fold story of music's magic and mystery, stretches back into the forgotten Past, and onward into the imagined Future.

Onward into the fathomless eternity; for though 'the heaven of each is but what each desires'—though the Aryan heaven be a place of gradation and precedence, a realm to reign in—though the heaven of the Jewish apostle-seer burn with the gold and sparkle with the gems dear to his race—though the paradise of the sun-scorched Arab be dark with shade of evergreen trees, and cool with ripple of never-failing streams—yet is the universal art so intertwined with ideal bliss that no heaven of conscious enjoyment has been pictured by belated humanity but music rings for ever there. For alas! what else of mundane achievement can fancy conceive as reproduced in regions of eternal perfection, or transplanted thither? Science is of the earth; ever bearing sad penalty, in toil of mind and body—and what art, save music, has man dedicated to Deity-worship, without disappointment and loss? Doubtfully, Architecture; and for such consecration we have found no more expressive name than 'frozen music.'

This unknown anchorite's playing was both a mystery and a revelation. I had never before heard anything to compare with it, nor do I expect ever to hear the like again. Talent, taste, feeling, were there, all in superlative degree, and disclosed with the unassuming confidence of power; whilst long and loving practice in solitude had averted a certain artificiality which, in the judgment of the uninitiated, generally accompanies musical skill. His was no triumphant mastery of a complicated and perplexing score; he was a sympathetic interpreter, a life-breathing, magic-lending exponent of his composer's revelations, now his own. Solitary practice, with no one but himself to please, would unavoidably give a distinct character to his performance, and this character was evident from the first; it was melancholy—a weary, wistful melancholy, beyond repining or tears, beyond impatience or passion; it was the involuntary record of a gentle heart breaking slowly under discipline untempered by one ray of earthly hope.

My own incompetence to identify by name a tune which I spiritually recognise is, perhaps, the most disgraceful manifestation of my neglected musical education—at all events, it is the one which causes me most