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166 them off, while ordering would have been of any use; and in affairs of this nature, the squatter who hesitates is lost. The time comes when grass-loafers will stand a lot of ordering off; in extreme cases, such as the one under review, they are about equal in tenacity to the Scythians or the Cimbri of olden times.

There was no end to them. Week after week, month after month, they came stringing-in from seven-syllabled localities on all points of the compass; some with sunburnt wives, and graduated sets of supple-jointed keen-sighted children—the latter, I grieve to admit, distinctly affirming that disquieting theory which assumes evolution of immigrating races toward the aboriginal type.

There was plenty of rough feed in the Mia-mia Paddock, and there the tribes congregated to hold their protracted Feast of Tabernacles, their vast camp-meeting, which they by no means conducted on religious lines. For the easy profanity, unconscious obscenity, and august slang of the back country scented the air like myall; whilst the aggregate repertory of bonâ fide anecdote and reminiscence was something worth while. No young fellow in that great rendezvous dared to embellish his narrative in the slightest degree, on pain of being posted as a double-adjective blatherskite; for his audience was sure to include a couple of critical, cynical, iron-grey cyclopedias of everything Australian—everything, at least, untainted by the spurious and blue-moulded civilisation of the littoral.

An evangelist, collecting money for the support of an Aboriginal mission, went fifty miles out of his way to give these unregenerate brethren a word of exhortation. This good man—he probably never had a sovereign which he regarded as his own; and, rest his soul! he needs no money now—this good man afterward told me, with tears of gratitude and sorrow in his eyes, that he got a fine collection in the Mia-mia, but no souls; and both clauses of his statement seemed to have the ring of truth.

Stewart sullenly avoided this gathering of the clans. He knew he was n't wanted there; and, as the paddock consisted chiefly of purchased land, he felt that the conventionalities were, in a sense, violated. But what could the people do? It was a miserable business altogether.

At last, moved by the report of the Mia-mia boundary rider, he drove slowly along the river frontage, and saw five miles of wagons, wagonettes, spring-carts, buggies, tents, women, children, dogs, cooking-utensils, and masculine laundry. He saw fellows patching tarpaulins, mending harness making yokes, platting whips, fishing, pig-hunting, reading Ouida, yarning round fires, or trying to invent some new form of gambling; but he only saw their backs, and they did n't see him at all. He took a tour round the paddock, and found a racecourse duly laid out in a suitable place, with a few fellows training their bits of stuff for a coming event. Others were duck-shooting in the swamps, and others after turkeys on the plains, whilst a few diverted themselves by coursing rabbits on the sand-hills. And as for bullocks and horses—why, they were as grasshoppers for multitude.

A closer examination brought to light his own sheep. Wild and shy, as paddocked merinos always are, these had withdrawn to the quietest