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94 friend. Possibly I have reached the highest point of all my greatness, and from that full meridian of my glory, I haste now to my setting. From a Deputy-Assistant-Sub-Inspector—with the mortuary reversion of the Assistant-Sub-Inspectorship itself—to a swagman, bluey on shoulder and billy in hand, is as easy as falling off a playful moke. Such is life."

The longer I smoked, the more charmed I was with the rounded symmetry and steady lustre of that pearl of truth which the swagman had brought forth out of his treasury. For philosophy is no warrant against destitution, as biography amply vouches. Neither is tireless industry, nor mechanical skill, nor artistic culture—if unaccompanied by that business aptitude which tends to the survival of the shrewdest; and not even then, if a person's mana is off. Neither is the saintliest piety any safeguard. If the author of the Thirty-seventh Psalm lived at the present time, he would see the righteous well represented among the unemployed, and his seed in the Industrial Schools. For correction of the Psalmist's misleading experience, one need go no further down the very restricted stream of Sacred History than the date of the typical Lazarus. Continually impending calamities menace with utter destitution any given man, though he may bury his foolish head in the sand, and think himself safe. There lives no one on earth to day who holds even the flimsiest gossamer of security against a pauper's death, and a pauper's grave. If he be as rich as Crœsus, let him remember Solon's warning, with its fulfilment—and the change since 550 B.C. has by no means been in the direction of fixity of tenure. Where are one-half of the fortunes of twenty years ago?—and where will the other half be in twenty years more? Though I am, like Sir John, old only in judgment and understanding, I have again and again seen the wealthy emir of yesterday sitting on the ash-heap to-day, scraping himself with a bit of crockery, but happily too broken to find an inhuman sneer for the vagrants whom, in former days, he would have disdained to set with the dogs of his flock. I could write you a column of these emirs' names. And if there is one impudent interpolation in the Bible, it is to be found in the last chapter of that ancient Book of Job. The original writer conceived a tragedy, anticipating the grandeur of the Œdipus at Colonos, or Lear—and here eight supplementary verses have anti-climaxed this masterpiece to the level of a boys' novel. "Also the Lord gave Job twice as much as he had before," &c., &c. Tut-tut! Job's human nature had sustained a laceration that nothing but death could heal.

Is there any rich man who cannot imagine a combination of circumstances that would have given him lodgings under the bridge?—that may still do so, say, within twelve months? Setting my knighthood and my soldiership aside, I can imagine a combination that would have quartered me in that airy colonnade—nay, that may do so before this day week; and my view of the matter is, that if I become not the bridge as well as another, a plague of my bringing up! We are all walking along the shelving edge of a precipice; any one of us may go at any moment, or be dragged down by another.

And this is as it ought to be. Justice is done, and the sky does  fall. For, from a higher point of view, the Sabians and Chaldeans of