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 century. And this constancy of progress, of progress in the direction of organised and assured freedom, is the characteristic fact of modern history, and its tribute to the theory of Providence. Many persons, I am well assured, would detect that this is a very old story, and a trivial commonplace, and would challenge proof that the world is making progress in aught but intellect, that it is gaining in freedom, or that increase in freedom is either a progress or a gain. Ranke, who was my own master, rejected the view that I have stated; Comte, the master of better men, believed that we drag a lengthening chain under the gathered weight of the dead hand; and many of our recent classics, Carlyle, Newman, Froude, were persuaded that there is no progress