Page:Studies on the legend of the Holy Grail.djvu/87

 Robert de Borron's Poem: Joseph of Arimathea.—(1) Before Christ's coming all folk went to Hell, but He came born of a Virgin that He might bring them out of Hell. He took flesh what time Judæa was under Rome and Pilate governed it. Now a soldier of Pilate's loved Christ but dared not show it. Of Christ's few disciples one was bad, his chamberlain, and he betrayed Him to the Jews. (2) On Thursday Jesus gathers His disciples; Judas' question, the washing of the feet, the kiss of betrayal follow. When the Jews carry off Jesus, one of them takes the very fair vessel wherein He made His sacrament, and gave it to Pilate, who keeps it till he learns Jesus' death. (3) Joseph is angry hereat, and claims pay for his and his five knights five years' free service, and his pay is Christ's body. Pilate grants it him, and Joseph hastens to the Cross, but the guards deny him, whereon he complains to Pilate, who sends Nicodemus to see he obtain it, and also gives Joseph the vessel. (4) Joseph and Nicodemus descend the body, and wash it, which makes the blood flow afresh. Joseph puts the blood in the vessel, wraps the body in a fine cloth and entombs it. The descent into Hell and the Resurrection follow. (5) The Jews are incensed against Joseph and Nicodemus; the latter escapes, but Joseph is thrust into a horrible and dark prison. To him Christ appears with His vessel, in a great light, and instructs Joseph, telling him for his love to Him he shall have the symbol of His death and give it to keep to whom he would; He then gives Joseph the great, precious vessel wherein is His holiest blood. Joseph wonders, having hidden it in his house. Joseph is to yield the vessel to three persons only, who are to take it in the name of the Trinity. No Sacrament shall ever be celebrated but Joseph shall be remembered. But Joseph must be taught concerning the Sacrament; the bread and wine are Christ's flesh and blood, the tomb is the Altar; the grave-cloth the Corporal, the vessel wherein the blood was put shall be called Chalice, the cup-platten signifies the tombstone. All who see Joseph's vessel shall be of Christ's company, have fulfilment of their heart's wish and joy eternal. (The author adds: I dare not, nor could not, tell this but that I had the great book wherein the histories are written by the great clerks, therein are the great secrets written which are called the Graal.) Christ leaves Joseph, who remains in prison, no man heeding him (6) until, when Vespasian, the Emperor's son, was a leper, a pilgrim comes to Rome and tells of Christ's cures, and lays his head Vespasian could be cured could anything of Christ's be brought to Rome. The Emperor sends messengers, who hear Pilate's story of the Crucifixion and about Joseph. The Jews are called together, and one tells of Verrine, who is brought before the messengers, and she relates how she wiped Christ's face and thus got the likeness of Him. They take her to Rome, Vespasian is healed, and sets forth to revenge Christ's death. He kills many Jews, burning some. One Jew offers to find Joseph, and tells the story of his imprisonment. Vespasian is let down into the prison and finds Joseph alive, who, to his amazement, welcomes him by name, and