Page:Studies on the legend of the Holy Grail.djvu/211

Rh it embodies may be regarded as a couple of centuries older, does not mention this property of the Dagda's Cauldron, it may, I think, be assumed that the tradition here noticed is genuine, and that a vessel akin to the Grail, as well as talismans akin to those that accompany the Grail, formed part of the gear of the oldest Celtic divinities.

This conclusion appears no rash one when we consider the further references to the cauldron in Middle Irish Literature. The Battle of Magh Rath, a semi-historical romance relating to events which took place in the seventh century, is ascribed by its editor, Dr. J. O'Donovan, to the latter half of the twelfth century. It relates (pp. 51, et seq.) how the sons of the King of Alba sought to obtain from their father the "Caire Ainsicen" so called, because "it was the caire or cauldron which was used to return his own proper share to each, and no party ever went away from it unsatisfied, for whatever quantity was put into it there was never boiled of it but what was sufficient for the company according to their grade or rank." The mediæval story-teller then goes on to instance similar cauldrons to be met with in the older history of Ireland. These may nearly all be referred to the oldest heroic Irish cycle, the Ultonian, of which Cuchulainn is the most prominent figure. This cycle, in its origin almost if not wholly mythic, was at an early date (probably as early as the eighth century) euhemerised, and its gods and demi-gods made to do duty as historical personages living at the beginning of the Christian era. It is, indeed, not improbable that actual historical events and personages of that period may have coloured and distorted the presentment of the myth; and it is highly probable that the substance of these stories does go back to that age, as they are almost entirely free from any admixture of