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 may strike us as cowardly and immoral, or at best representing Milton's 'fugitive and cloistered virtue.' Still it is a mood which has been so conspicuous in many periods that it is clearly desirable to recognise whatever appeal it contained to the deeper instincts of humanity. Matthew Arnold recurred fondly but provisionally to the peacefulness and harmony of the old order of conception, though he was as convinced as any one that it rested on a decayed foundation. The enlightenment of the species is, of course, desirable, and may lead ultimately to a more satisfactory solution; but for the moment its destructive and materialising tendencies justify a tender treatment of the survival of the old ideal. Stevenson was no bigot, and could most cordially admire the Catholic spirit as embodied in the heroism of a Father Damien. But when it took this form of simple renunciation it did not appeal to him. In fact, it corresponds to the kind of pessimism which was radically uncongenial. Life, for him, is, or can be made, essentially bright and full of interest. He agrees with Mr. Herbert Spencer that it is a duty to be happy; and to be happy not by crushing your instincts but by finding employment for them. Confined to his bed and