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 and his whole nature acts spontaneously in conformity with the divine will. Obedience to the moral law is equivocal or worthless so far as it depends upon any extrinsic motive. If imposed from without, it so far rather savours of evil. Virtue, to be genuine, must be the absolutely spontaneous efflux of the character, not a mere disguise for hopes of reward and fear of punishment. Emerson insists upon this aspect of the truth, till even spontaneous wickedness seems to be better than compulsory goodness. Each man, he says, should 'plant himself indomitably upon his instincts.' A 'valued adviser' warned him against trusting his instincts against venerable traditions. Your impulses, he said, may be from below, not from above. 'Well,' he replied, 'if I am the devil's child, I will live, then, from the devil.' No law, he adds, can be sacred to me but that of my nature. That is right which is according to my constitution, and that wrong which is against it. Emerson therefore accepts a thorough individualism. All associations impress limitation by others. Each man is 'cramped and diminished' by his associates. He distrusted even the movements encouraged by transcendentalism. 'Professed philanthropists, it is strange and horrible