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 reading his books, and partly by reading various criticisms. I hope that I have learnt something, in spite of grave disqualifications. I was not impressed at the impressible age, and do not in any case belong to the class which takes most freely the impression of the Emersonian stamp. Yet it may be of some interest to more congenial disciples to know how their prophet affects one of the profane vulgar. If some rays from the luminary can pierce the opaque medium of my Philistinism it will show their intrinsic brilliance.

Matthew Arnold characteristically explained to an American audience that Emerson was not a great poet, nor a great philosopher, nor even a great man of letters. For all that, he was the friend and aider 'of those who would live in the spirit.' Perhaps the phrase is a little vague, though it, no doubt, indicates the truth. Emerson was the founder and leader of the American 'Transcendentalists,' and Transcendentalists, I suppose, were people who professed to 'live in the spirit.' The name is alarming, but it represents a very harmless and a very commendable phenomenon. In Emerson's youth his countrymen were in need of a sharp intellectual shock. Their understanding, in Coleridgean phrase—the faculty