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 I take it, that Donne was already a saint potentially, and, at this point, finally cast off the impediments which had bound him to the world and covered his light under a bushel. Now, I do not doubt the continuity of Donne's development. Even a 'conversion,' which to the man himself seems to imply a change of nature, often seems to outsiders to imply merely a change in the direction of his energies. Yet the striking thing is often the resemblance of the new man to the old. The change in Donne at this crisis of his life was certainly not a transformation of character. It is quite impossible to doubt the sincerity of his belief in his creed, or the depth of his religious sentiment. That, again, is enough to justify a good Anglican like Walton in inferring that he was a saint. Unfortunately, this is not exactly my position. A man, I fancy, may most sincerely believe all the thirty-nine articles, and be deeply religious, and yet be a bigot and a sour and selfish fanatic, content to save his own soul and to resign himself, complacently or savagely, to the damnation of his fellow-creatures. He may be an ascetic whom we may respect for his conquest of the lower appetites, and whom we may yet hold to be making a dark prison-house of the world. Or