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 inverted. Absolution must really remit sin, or the power of the Church loses its virtue, and the keys cease to turn the lock. In the Jesuit view, you keep a debtor and creditor account: your score must be fully cleared when the fine has been paid for each separate sin. If the external law be the moral law, conformity to it must be sufficient in the sight of God as well as of the priest. One striking consequence is given in the tenth letter, where Pascal's indignation raises him to the highest pitch of eloquence. The problem occurred as to what state of mind was sufficient to secure absolution. Must your remorse imply love of God, or is it enough to be afraid of hell? Fear of hell may of course prevent a bad act, and leave a corrupt heart. If, however, it secures obedience, does it not remove guilt? The Jesuits, according to Pascal, accepted the result implied by their logic. Suarez thought it enough if one loved God at any time before death: Vasquez, if in 'the article of death'; others if at baptism; others, if on fast days. Hurtado de Mendoza considered that one ought to love God once every year; Coninck, once in three or four years; Henriquez, every five years; while Father Sirmonet decided after discussing these opinions