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 He catches aspects of opinions and expresses them pithily, but he never can concentrate his mind or bring his doctrine to a focus. His writing becomes discontinuous, he wanders round and round problems without distinctly answering them or bringing the whole to an issue. He plays with philosophical principles without ever exactly saying Yes or No. And, therefore, he would seem to be less qualified for exercising an influence than more vigorous, if more one-sided, men. What are you to make of a guide who, so far from saying which is the right path, objects to decidedly committing himself to any one? His pupil Green could at least declare that Hegel would take us out of the labyrinth; but Jowett could only think that perhaps Hegel might lead to some interesting points of view not really so much better than others. Maurice's disciples, again, complained, we are told, that Jowett would persist in silence about their leader. 'I shall never join,' he said in answer, 'with that modern Neoplatonism it is so easy to substitute one mysticism for another.' The same view perhaps made him dislike Carlyle and Froude as romantics, if not charlatans. Newman and the later ritualists represent for him the natural