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 some sparks of genius. Anyhow, Byrom took it as farce, and, partly for the fun of the thing, and partly from a good-natured wish to be of use to the author, contributed an amusing epilogue and attended the first performance in London. There were seven or eight 'garters' in the pit; Byrom led the claque. The audience took the joke. The play ran for thirty nights; the name got a place in popular slang, and Johnson appears to have been grateful, whether he quite perceived or not that Byrom was laughing in his sleeve. 'For my part,' says Byrom to his wife, 'who think all stage entertainments stuff and nonsense, I consider this as a joke upon 'em all.'

This, indeed, marks Byrom's peculiar vein. Hitherto I have spoken of him as an admirably good-natured humorist and lover of harmless fun. He can go to a tavern or Figg's 'amphitheatre,' and, to all appearance, throw himself into the spirit of the performances as heartily as any of his companions. Yet, at the same time, he was a man of very deep and peculiar religious sentiments. In this matter of the play, he gradually came, it seems, to take a stricter view. The denunciation of the stage by the nonjuror Jeremy Collier had become famous. Arthur Bedford, an orthodox