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 if it is taken as a whole. And, from another point of view, there is no true reason why a man whose wife suffers from chronic illness, or remains barren, or has gradually become too old for him, should not take a second. The motives which induce so many people to become converts to Mormonism appear to be just those which militate against the unnatural institution of monogamy.

Moreover, the bestowal of unnatural rights upon women has imposed upon them unnatural duties, and nevertheless a breach of these duties makes them unhappy. Let me explain. A man may often think that his social or financial position will suffer if he marries, unless he makes some brilliant alliance. His desire will then be to win a woman of his own choice under conditions other than those of marriage, such as will secure her position and that of the children. However fair, reasonable, fit and proper these conditions may be, if the woman consents by foregoing that undue amount of privilege which marriage alone can bestow, she to some extent loses her honour, because marriage is the basis of civic society; and she will lead an unhappy life, since human nature is so constituted that we pay an attention to the opinion of other people which is out of all proportionate to its value. On the other hand, if she does not consent, she runs the risk either of having to be given in marriage to a man whom she does not like, or of being landed high and dry as an old maid; for the period during which she has a chance of being settled