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266 Pushkin, was his child; if it were so, Byron might well be proud of what such an influence was the beginning of in Russia. This rapid survey, with its brilliant names, impresses the mind with the range and dominance of this man, although Landor's sneer, when he hoped that "the mercies which have begun with man's forgetfulness may be crowned with God's forgiveness," does not now seem so absurd as formerly.

To look at the matter from this point of view, however, is to confuse Byron with Byronism. There was a European mood, a temperament of the revolutionary time, that fed on Byron, but he was not its creator, and to regard him as more than a single influence of many that moulded the young men of the next generation is to give him vastly more than his due. This is the secret of his vogue in Europe, not that he liberated their minds, but that he set the fashion for minds expanding in a new age of intellectual pride and moral irresponsibility, helped to form their attitude, and was a rallying name for the faction. He was licentious, but he was neither democratical nor atheistical; he had no body of opinions properly thought out and correlated with