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230 by a deep sense of the dignity of manhood, under whatever form, and by an abiding conviction of the aid which Christianity gives to the imagination and heart in obeying the rule of love and obtaining permanent peace of mind.

The most acute criticism ever passed upon Channing's character was by that unnamed critic who said, "He was kept from the highest goodness by his love of rectitude." The love of rectitude was his predominant trait; he was enslaved by it. He exacted more of himself, however, than of others. Right he must be, at all hazards, in motive, opinion, and action. It is melancholy to read page after page of his self-examination, so minute, intricate, and painful, so frequent and long continued. It almost awakens a doubt of the value of noble character to find it so unsure of itself, to see its possessor so absorbed in hunting his own shadow within the innermost retreats of thought and feeling. Channing seems to have preached more sermons to himself than to the world. His love of rectitude led him to this excessive conscientiousness, but it brought him great good in other directions. It gave him a respect for the opinions of other men as