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 instincts, in the case of others, sensual pleasure, in a third case convenience, in a fourth covetousness—but all these motives lead to marriage. And so, in the struggle for law, interest calls one to the scene of strife, pain at the spectacle of violated legal right another, the idea of law a third—they all lend each other a hand in the common work, opposition to arbitrariness.

We have now reached the ideal height of the struggle for law. Rising from the lower motive of interest we have lifted ourselves to the point of view of the moral self-preservation of the person and finally come to co-operation in the realization of the idea of law.

In my rights the law was violated and denied. In my rights it is defended, asserted and restored. What an immense importance does the struggle of the individual for his rights thus obtain! How far below the height of this ideal, universal interest in the law, lies the sphere of that which is purely individual, the region of personal interests,