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was profoundly impressed by a second reading of this document; not because of the moral maxims or the terrible curses it contained, for the rascal had lost his faith both in Allah and in Mohammed, through his frequent intercourse with the Christians and the Jews of Tetuan and Ceuta, who naturally scoffed at the Koran, but because he believed that his face, his accent, and some other personal peculiarities of his forbade his going to Spain, where he would find himself exposed to certain death should any Christian man or woman discover him to be an enemy to the Virgin Mary.

"Besides, what aid" (in the opinion of Manos-gordas) "could a foreigner, a Mohammedan, a semi-barbarian, expect from the laws or the authorities of Spain, in acquiring possession of the Tower of Zoraya for the purpose of making excavations there, or what protection in retaining possession of the treasure when he should have discovered it, or even of his life? There is no help for it," was the conclusion to which he came, after much reflection. "I must trust the secret to the renegade Ben-Munuza. He is a Spaniard, and his companionship will protect me from danger in that country. But as there does not exist under the canopy of heaven a wickeder