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The Sadhu on that account are superior to ours. Social problems do not appear in the mass; they become apparent in isolated cases, in individual lives. Perhaps such a social problem had perplexed the mind of Gauri Tewari when he had to marry his eleven or twelve years old girls to Bihari bridegrooms. But evidently he had found no solution, and had at length been obliged to sacrifice his two little daughters on the altar of society. I could not feel the slightest pride in a society that could find no room for those two helpless girls. the stiff, paralysed society which had lost its power of extending itself beyond its rigid limits. I once read somewhere the words of a great author to the effect that in the caste system our society offered to the world a solution of a great social problem that had so far been found insoluble outside our country. Such irrational effusions evoke in me repugnance too deep for words: the louder such people proclaim their solutions of 'universal' problems which are products of their own imagination, the more difficult it is for me to answer.

I left the shop. When I returned to our camp after posting my stampless letter at the post-office, my companions had not yet returned from their rounds. I found our Sadhu Baba somewhat out of humour. 'This village is rather cold towards sadhus and sannyasis,' he complained; 'the arrangements they make for us are anything but satisfactory. We must leave to-morrow.' 'Yes, master,' I said approvingly: I could no longer conceal from myself the strong desire to see Patna which lurked in my heart.

Besides, there was no attraction in these villages of Bihar. I had wandered about in many villages in Bengal, but they bore no resemblance to these places. The people,