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Srikanta sufferings, nobody could say what kind of fate was in store for her. I added that it was most likely that her husband's people here did not allow his letters to reach her. I addressed the letter to Rajpur, district Burdwan. I do not know whether it ever reached Gauri Tewari, or, if it reached him, what he did afterwards. But the whole event was so vividly impressed on my mind, that I still remember every detail of it; and I have not yet got over a feeling of revolt against the caste system, with its fine elaborations, which our model Hindu society harbours in its bosom, and which is the cause of horrors like this.

The caste system may be a good thing. There is no doubt that it is responsible for the fact that Hindu society has managed to exist almost unchanged through centuries. No one can doubt its efficacy in keeping our social system alive and intact to this day. It would certainly be madness to think of slackening its rigour simply because two wretched girls, unable to bear their sufferings, chose to commit suicide. But no one who had heard that girl's despairing sobs could resist the question, 'Is mere survival—the preserving intact of a race or system from generation to generation, whatever the cost—the noblest ideal of life?' Many races, tribes, and systems have succeeded in perpetuating themselves, for instance semi-barbaric people like the Kukis, the Kols, the Bhils, and the Sonthals in India; while in the great oceans, on many a small island, small tribes have been living since the dawn of history. There are ancient tribes in Africa and America who have such strict social laws that the mere mention of them would make our blood run cold. In point of age they are older than the oldest ancestors of many European people, they are older than ourselves. But nobody would dream of raising the question whether their social systems