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 plicity, and to make us attribute something to ourselves, to our own industry and efforts, irrespective of the grace which is given to us, without which no one can name the Name of Jesus.

And though of ourselves by the exercise of our free-will, we can resist this grace, we cannot even receive it without its assistance. Thus, if any man does not receive grace, it is his own fault; but if he does receive it, he can only do so through the same grace—a grace, however, which is sufficiently bestowed upon all. Our adversary, then, would make us think and believe that of ourselves we are more diligent than others, and that we are better disposed for receiving the gifts of God, and in this way would lead us to pride, and make us forgetful of our own insufficiency, when unaided, and then would induce us to despise others in our hearts, who do not the same good works that we do.

Therefore, unless you are very watchful, and instantly turn with all promptness to humble, abase, and annihilate self (as has been said), he will make you fall into pride, like the Pharisee of whom you read in the Gospel, who gloried in his own good deeds, and condemned the deeds of others. And if in this manner he should ever get possession of your will, he will make himself master of it, and put into it all kinds of vices, to your great hurt and peril. And therefore the