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 truth, which applies to our interior states of affection and knowledge, and thus imparts inward strength and vigour. In the first stages of the regenerate life, denoted by the marriage in Cana of Galilee, we view the truth as water, as being merely literal, and only applicable to the outward life; but as our affection for divine things increases, we seek for something higher or more interior; we seem to want something spiritual that will apply inwardly to the life and affections. An ardent love of spiritual truth desires to possess it, and this love, denoted by the mother of Jesus, applies to the Lord, and says, there is no wine. Six waterpots of stone are then filled with water, after the manner of the purifying of the Jews, which was merely outward; but the moment we begin to draw out at the command of Jesus, the Divine Truth of the Word, which we first received as water or external truth, will be seen to contain spirit and life; it has operated upon the affections and thoughts of the inner life, imparting spiritual health and vigour to the soul. Thus, in drawing out at the command of Jesus, the truth is found, as it were, to be deeply tinged with all the ruddy vitality of celestial love—the water is turned into wine. O happy, happy day, when we shall be able to see the change of the water into wine! it will be in us the beginning of miracles, the commencement of a most peaceful and happy life, and will powerfully manifest the glory of Jesus.