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 764 JAIL LIFE IN INDIA

the strictest and willing obedience to the gaol discipline because disobedience of a particular rule assumes a willing acceptance of the sanction provided for its breach. And immediately a person quarrels both with the rule and the sanction for its breach, he ceases to be civil and lends himself to the precipitation of chaos and anarchy, A civil resister is, if one may be permitted such a claim for him, a philanthropist and a friend of the state. An anarchist is an enemy of the state and is therefore a misanthrope. I have permitted myself to use the language of war because the so called constitu- tional method has become so utterly ineffective. But I hold the opinion firmly that civil disobedience is the purest type of constitutional agitation. Of course it becomes degrading and despicable if its civil, te t , non- violent character is a mere camouflage. If the honesty of non-violence be admitted, there is no warrant for condemnation even of the fiercest disobedience because of the likelihood of its leading to violence. No big or swift movement can be carried on without bold risks and life will not be worth living if it is not attended with large risks. Does not the history of the world show that there would have been no Romance in life if there had been no risks? It is the clearest pr.oof of a degenerate atmosphere that one finds respectable people, leaders of society raising their hands in horror and indignation at the slightest approach of danger or upon an outbreak of any violent, commotion. We do want to drive out the beast in man, but we do not want on that account to emasculate him. And in the process of finding his own status, the beast in him is bound now and again to put up his ugly appearance. As I have often stated in these pages what strikes me down is not

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