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 dangerous. An understanding of the nature of the privilege will come before fitness for its exercise;—and then there may be danger. Thus we are driven back to the great question whether a country is fit for parliamentary institutions in which the body of the population is unfit for the privilege of voting.

Our duty to the Kafir of course is to civilize him,—so to treat him that as years roll on he will manifestly be the better for our coming to his land. I do not think that missionaries will do this, or fractions of land,—little Kafrarias, as it may be, separated off for their uses. The present position of Kreli and his Galekas who were to have dwelt in peace on their own territory across the Kei, is proof of this. The iron rod certainly will not do it. Nor will the franchise. But equality of law, equality of treatment, will do it;—and, I am glad to say, has already gone far towards doing it. The Kafir can make his own contract for his own labour the same as a white man;—can leave his job of work or take it as independently as the white workman;—but not more so. Encouraged by this treatment he is travelling hither and thither in quest of work, and is quickly learning that order and those wants which together make the only sure road to civilization.

The stranger in South Africa will constantly be told that the coloured man will not work, and that this is the one insuperable cause by which the progress of the country is impeded. It will be the first word whispered into his ear when he arrives, and the last assurance hurled after him as he leaves the coast. And yet during his whole sojourn in the country he will see all the work of the world around him