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 when some Chief has a desire to get rid of a political enemy, or more probably to obtain the cattle of a wealthy subject. In either case a priest is called in who with many absurd ceremonies goes about the work of selecting or "smelling out" a victim, whom of course he has in truth selected before the ceremonies are commenced. In the former case, after much howling and beating of drums, he names the unfortunate one, who is immediately pounced upon and tormented almost to death; and at last forced, in his own defence, to own to some kind of witchcraft. His cattle are seized which go to the Chief,—and then after a while he is purified and put upon his legs again, impoverished indeed, and perhaps crippled, but a free man in regard to the Devil which is supposed to have been driven out of him. In the second case the treatment is the same;—only that the man whose wealth is desired, or whose political conduct has been objectionable, does not often recover.

The rain-maker is used only in time of drought, when the Chief sends to him desiring that he will make rain, and presenting him with a head of cattle to assist him in the operation. The profession is a dangerous one, as the Chief is wont to sacrifice the rain-maker himself if the rain is postponed too long. It is the rain-maker's trade to produce acceptable excuses till the rain shall come in its natural course. It is not expected till the bones of the ox shall have been burned after sacrifice,—which may be about the third day. Then it may be asserted that the beast was not good enough, or unfortunately of an unacceptable colour; and there is some