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 said my companion, "and would not come unless I had a hold upon him;"—meaning that the Zulu would surely come to redeem his assegai and knobkirrie.

Then I enquired into this practice, and perhaps expostulated a little. "What would you have done," I asked, "if the man had refused to give up his property?" "Such a thing has never yet occurred to me," said the gentleman in authority. "When it does I will tell you." But again I remonstrated. "The things were his own, and why should they have been taken away from him?" The gentleman in authority smiled, but another of our party remarked that the weapons were illegal, and that the confiscation of them was decidedly proper. But the knobkirrie on the mountain side was not illegal, and even the assegai was to be restored when the man shewed himself at the appointed place. They were not taken because they were illegal, but as surety for the man's return. I did not press the question, but I fear that I was held to have enquired too curiously on a matter which did not concern me. I thought that it concerned me much, for it told me plainer than could any spoken description how a savage race is ruled by white men.

The reader is not to suppose that I think that the assegai and knobkirrie should not have been taken from the man. On the other hand I think that my companion knew very well what he was about, and that the Zulu generally is lucky to have such men in the land. I say again that we must have resort to such practices, or that we must leave the country. But I have told the tale because it exemplifies what I say as to the manner in which savage races are ruled by us. We