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 be confiscated. He is subjected no doubt to thraldom, but not to tyranny. To the savage subject there is nothing so terrible as the irresponsible power of a savage ruler. A Dingaan is the same as a Nero,—a ruler whose heart becomes impregnated by power with a lust for blood. "No emperor before me," said Nero, "has known what an emperor could do." And so said Dingaan. Cetywayo would probably have said the same and done the same had he not been checked by English influences. The Zulu of Natal knows well what it is to have escaped from such tyranny.

He is a thrall, and must remain so probably for many a year to come. I call a man a thrall when he has to be bound by laws in the making of which he has no voice and is subject to legislators whom he does not himself choose. But the thraldom though often irrational and sometimes fantastic is hardly ever cruel. The white British ruler who is always imperious,—and who is often irrational and sometimes fantastic,—has almost always at his heart an intention to do good. He has a conscience in the matter—with rare exceptions, and though he may be imperious and fantastic, is not tyrannical. He rules the Zulu after a fashion which to a philanthropist or to a stickler for the rights of man, is abominable. He means to be master, and knowing the nature of the Zulu, he stretches his power. He cannot stand upon scruples or strain at gnats. If a blow will do when a word has not served he gives the blow,—though the blow probably be illegal. There are certain things which he is entitled to demand, certain privileges which he is entitled to exact; but he cannot stop himself for a small trifle. There