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 manifestly given it the power of producing them. The German gentleman was full of the merits of the country, freely admitting his own success, and mitigating in some degree the general expressions against the offending Native. He could get Zulus to work—for a consideration. But he was of opinion that pastoral pursuits paid better than agriculture.

We came to another household of mixed Germans and Dutch, where we received exactly the same answers to our enquiries. Farming answered very well,—but cattle or sheep were the articles which paid. A man should only grow what corn he wanted for himself and his stock. A farmer with 6,000 acres, which is the ordinary size of a farm, should not plough at the most above 40 acres,—just the patches of land round his house. For simply agricultural purposes 6,000 acres would of course be unavailable. The farming capitalists in England who single-handed plough 6,000 acres might probably be counted on the ten fingers. In Natal,—and in South Africa generally,—when a farm is spoken of an area is signified large enough for pastoral purposes. This may be all very well for the individual farmer, but it is not good for a new country, such as are the greater number of our Colonies. In Australia the new coming small farmer can purchase land over the heads of the pastoral Squatters who are only tenants of the land under Government. But in South Africa the fee of the land has unfortunately been given away.

On many of these farms we found that Zulus had "locations." A small number,—perhaps four or five families,—*