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 have exacted from me. I did not get to the Gold-fields of the Transvaal or into Basutoland. But I have followed his guidance throughout, and can certainly testify to the exactness of his knowledge of the country.

My readers will find that in speaking of the three races I found in South Africa, the native tribes namely, the Dutch and the English, I have attributed by far the greater importance to the former because of their numbers. But I fear that I have done so in such a way as not to have conciliated the friends of the aborigines at home, while I shall certainly have insured the hostility,—or at any rate opposition,—of the normal white men in the Colonies. The white man in the South African Colonies feels that the colony ought to be his and kept up for him, because he, perhaps, with his life in his hand, went forth as a pioneer to spread the civilization of Europe and to cultivate the wilds of the world's surface. If he has not done so himself, his father did it before him, and he thinks that the gratitude of the Mother Country should maintain for him the complete ascendency which his superiority to the black man has given him. I feel confident that he will maintain his own ascendency, and think that the Mother Country should take care that that ascendency be not too complete. The colonist will therefore hardly agree with me. The friend of the aborigines, on the other hand, seems to me to ignore the fact,—a fact as it presents itself to my eyes,—that the white man has to be master and the black man servant, and that the best friendship will be shown to the black man by seeing that the terms on which the master and servant shall be brought to