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 introduced to what we call civilization. Gradually and piecemeal the work is still going on,—and so progressing that there can hardly be a doubt that as far as their material condition is concerned we have done well with the Kafirs. The Kafir Chiefs may feel,—certainly do feel,—that they have been aggrieved. They have been as it were knocked about, deprived of their power, humiliated and degraded, and, as far as British Kafraria is concerned, made almost ridiculous in the eyes of their own people. But the people themselves have been relieved from the force of a grinding tyranny. They increase and multiply because they are no longer driven to fight and be slaughtered in the wars which the Chiefs were continually waging for supremacy among each other. What property they acquire they can hold without fear of losing it by arbitrary force. They are no longer subject to the terrible superstitions which their Chiefs have used for keeping them in subjection. Their huts are better, and their food more constantly sufficient. Many of them work for wages. They are partially clothed,—sometimes with such grotesque partiality as quite to justify the comical stories which we have heard at home as to Kafir full dress. But the habit of wearing clothes is increasing among them. In the towns they are about as well clad as the ordinary Irish beggar,—and as the traveller recedes from the towns he perceives that this raiment gradually gives way to blankets and red clay. But to have got so far as the Irish beggar condition in twenty years is very much, and the custom is certainly spreading itself. The Kafir who has assiduously worn breeches for a year does feel, not a moral