Page:Somerville Mechanism of the heavens.djvu/12

vi theory of astronomy: the courses of the planets have been observed for ages with a degree of perseverance that is astonishing, if we consider the imperfection, and even the want of instruments. The real motions of the earth have been separated from the apparent motions of the planets; the laws of the planetary revolutions have been discovered; and the discovery of these laws has led to the knowledge of the gravitation of matter. On the other hand, descending from the principle of gravitation, every motion in the system of the world has been so completely explained, that no astronomical phenomenon can now be transmitted to posterity of which the laws have not been determined. Science, regarded as the pursuit of truth, which can only be attained by patient and unprejudiced investigation, wherein nothing is too great to be attempted, nothing so minute as to be justly disregarded, must ever afford occupation of consummate interest and of elevated meditation. The contemplation of the works of creation elevates the mind to the admiration of whatever is great and noble, accomplishing the object of all study, which in the elegant language of Sir James Mackintosh is to inspire the love of truth, of wisdom, of beauty, especially of goodness, the highest beauty, and of that supreme and eternal mind, which contains all truth and wisdom, all beauty and goodness. By the love or delightful contemplation and pursuit of these transcendent aims for their own sake only, the mind of man is raised from low and perishable objects, and prepared for those high destinies which are appointed for all those who are capable of them.

The heavens afford the most sublime subject of study which can be derived from science: the magnitude and splendour of the objects, the inconceivable rapidity with which they move, and the enormous distances between them, impress the mind with some notion of the energy that maintains them in their motions with a durability to which we can see no limits. Equally conspicuous is the goodness of the great First Cause in having endowed man with faculties by which he can not only appreciate the magnificence of his works, but trace, with precision, the operation of his laws, use the globe he inhabits us a base wherewith to measure the magnitude and