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 attested at Wells at what appears to be a full synod, 4 Nov. 1159. Besides the chapters of Wells and Bath we have here the abbots of Mechelney and Athelney, the priors of Glastonbury, Montacute, Taunton, and Bruton; and then at the end Robert and Thomas archdeacons. Robert and Thomas are again together without local designation in the Wells charter 6 and R. i 46, both c. 1160–4.

As archdeacon of Wells Robert attests three of Bishop Robert's charters, and one in the vacancy after his death († 31 Aug. 1166). Moreover in R. i. 20 Bishop Robert confirms a lease made by Robert 'our archdeacon' of land in Wells, the profits to go to the archdeacon [of Wells] perpetually. In five other charters he occurs without local title. We may place him conjecturally c. 1155–69. Thomas occurs as archdeacon of Bath, 14 March 1165: we cannot trace him later than this. It would appear then that towards the end of Bishop Robert's life two archdeacons only are in office: but it must be remembered that the evidence is of a fragmentary and incidental kind, and our results may be modified if further charters become available.

Our enquiries thus far have thrown no light at all on the actual work that archdeacons were called upon to do: we have merely seen them attending the bishop's court and attesting his charters. The nature of our documents is such that the functions of an archdeacon are only quite exceptionally referred to. One of the charters however (Reg. Osm. i. 245) happens to mention the archdeacon's chapter. This is a composition between the churches of Salisbury and Bath, about the year 1157. There had been a controversy of long standing in regard to the chapel of Alveston. This chapel was now surrendered to Bath, subject to a payment to be made annually to Salisbury through the canon who held the church of Bedminster, which though in the diocese of Bath was a prebend in the church of Salisbury. There is a further clause to the effect that, 'in view of the good fellowship and fraternal charity which has long existed and, please God, will continue to exist between the two churches, the bishop of Bath with consent of his clergy allows this liberty to the prebend of Bedminster: viz., that the vicars of the canon there should come to the chapter three times a year, or four times in case of necessity, and not oftener, and that on the archdeacon's summons; but should never go to the chapter of the [rural] dean: and, if it should happen that the vicars are impleaded, they shall not answer to a charge except in the presence of the canon of Bedminster, and in some fit spot that has been duly appointed'. There is just enough here to