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The writer of these pages makes no claim to be a historian, but he is concerned with the materials which go to the construction of true history. Occasionally he is led to revise the verdicts of historians on the ground of a renewed investigation of some isolated problem, or in the light of fuller information which has but lately become available. He hopes that he has done this with sufficient modesty. As a rule he has avoided direct controversy and has preferred a positive presentation of the revised position. He is well aware that when offered thus silently the corrections he desires to make are less likely to attract immediate attention than if he directly challenged fallacies which shelter under honoured names. But he writes from mere love of the subjects to which he has been drawn by the circumstances of his position and by local patriotism; and he has experienced more than once the temporary blindness produced by the dust of conflict. On the other hand he asks for criticism, conscious as he is of his own limitations and desirous of help from the wider knowledge and more practised judgement of professed students of the very varied matters with which he has had to deal.

Two of the Essays are of much more than local interest. William of Malmesbury's Enquiry into the Antiquity of the Church of Glastonbury is a byword among the historians. The great Homer is found nodding: his critical instinct has been charmed into slumber by the amenities of the house which has made him welcome: moreover, his work has been falsified by succeeding generations of monks; so that what is given us under his name is on all accounts a negligible quantity. The application of the ordinary tests of criticism leads to a very different verdict. The accretions can be cleared away with tolerable certainty; and the book, reduced indeed in bulk, becomes a striking witness to the pains which its author bestowed on the investigation of the muniments of the abbey. Students of the Arthurian legend will find some of their difficulties removed by the negative results of this discussion. Arthur and Avalon, Joseph of Arimathea and the Holy Grail belong exclusively to the later recensions of the book.