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 Beorhwald between 705 and 731: but these limits are probably much too wide.

In connexion with Abbot Beorhwald it is interesting to note the following entries in the Index charlarum of 1247:

(1) Among the charters of lands no longer held by Glastonbury the following still existed at that date:

'Carta Kenelmi de Wethmor facta Wilfrido episcopo'

'Carta dicti Wilfridi de eodem facta Beorwaldo abbati'.

It is obvious that Kenelmi is a mistake for Kenwini (Centwine).

(2) Among charters then existing of lands still held we have:

'Cenewre rex de Clifwere'

'Wilferfus rex de Clifwere. inutilis'.

These are ascribed to the time of Abbot Albert, Cenewre is probably meant for Cenwine (Centwine), and the impossible Wilferfus rex must be meant for Wilfridus eipiscopus; for in the list of charters in the Liber Terrarum we find: 'Wilfridus episcopus de Clifuuere'.

'Clif-wara' (Clewer in Wedmore parish) was held by the bishop of Coutances at the time of the Domesday Survey, having previously been held by Turchil: later, however, it was held by the abbey. Wedmore was held by Bishop Giso of Wells. The charters mentioned above have disappeared: they were 'inutiles'—a term used of books worn to pieces or illegible (J. of G., pp. 425. f.). Wilfrid's friendship with Caedwalla is mentioned by his biographer Eddi, who says (c. 42) that he gave him innumerable tracts of land. It is quite possible that Centwine, who yet earlier befriended Wilfrid, may have given him Wedmore and Clewer; and that at the end of his life (†709) Wilfrid may have given them over to Beorhwald the abbot of Glastonbury. William of Maimesbury had these charters before him; for he says in his account of Beorhwald: 'Bishop Wilfrid gave the island of Wethmor, lxx hides, given to him by K. Centwine, and the vill of Cliwere, 1 hide'.

At this point it will be useful to set side by side the order of the earliest English abbots, as derived from the statements of William of Malmesbury, and the list drawn up at the end of the tenth century.