Page:Slavery consistent with Christianity (IA slaveryconsisten00kerl).pdf/19

 attention—such as “the servants of Christ doing the will of God from the heart—with good will doing service as to the Lord, and not unto men.” Now, what is this but the admission that slavery as existing in the apostle’s days, received the approbation of God, and Was in unison with his will. And we remark in view of this quotation, that the existence of slavery, instead of being nullified by the gospel, was actually sanctioned by it: and to the natural and civil obligations already resting upon the slave to obey his master, is superadded the higher authority of moral and religious obligation. And the relationship existing between master and servant, is placed upon new and more sacred grounds than ever; over and around which the gospel of peace and love throws her fostering influence; and sheds the light of her countenance upon it. See also CollossiansColossians [sic], iii. chap. and 22d verse, and 1 Peter, ii. chap. and 18th verse, in which the same doctrine is inculcated by both Paul and Peter. And we wish you to observe, that, in these epistles, these two eminent apostles connect the duties and obligations of servants with all the other duties of life; the civil, the conjugal, the parental and the filial: thereby showing that all these relationships, duties and obligations, have all come under the supreme authority of the obligation to obey the gospel; and that they are all alike sanctioned and sustained by the gospel dispensation: and, therefore, by a just and logical deduction, to tamper in any way with slaves, so as to excite them to revolutionary action, or cause them to render an unwilling obedience to their master, is just as criminal, and as much a disregard of the authority of God and Christ, as it would be to excite to rebellion, citizens against their governors, wives against their husbands, and children against their parents. The abolitionists may plead humanity and religion in justification of all they say and do, and they may be honest and conscientious too, but here are the law and the testimony of the head of the church: here are unequivocal scriptural facts and precepts, which no sophistry can entangle, no ingenuity can weaken, and no explanation destroy. But alas! how often is scripture set aside or compromised by men calling themselves Christians, and assuming the ministerial robe, in order to establish and carry out their own systems of false philanthropy and religion. We know—for such is the history of own race—that men have violated every precept in the Christian religion, and all for religion; and every principle of humanity, for humanity: and that the demon of malignity on the altar of benevolence has ever held