Page:Sixty Phrenological Specimens 1831.pdf/7

7 tiousness, Firmness, Self.esteem, Love of approbation, Benevolence, Weight, and Colouring are large; those of Philoprogenitiveness, Adhesiveness, Alimentiveness, Ideality, Hope, and Reverence are small.

No. 23.— This head is very high in proportion to its breadth; the organs of Reverence, Marvellousness and firmness are very large; those of Destructiveness and Secretiveness are large, but those of Ideality, Cautiousness, and Conscientiousness, and of the reflective faculties are very small. It is the head of a dangerous bigot, when in power.

No. 24.— The organs of Benevolence, Reverence, Firmness, Self-esteem, Conscientiousness, Cautiousness, Adhesiveness, Acquisitiveness, Language, Size, Locality, Eventuality, and Comparison are large; those of Amativeness, Combativeness, Alimentiveness, Calculation, Constructiveness and Order are small. It is the head of an honest, but fanciful character.

No. 25.– The organs of Ideality, Marvellousness, Benevolence, Reference, Firmness, Conscientiousness, Cautiousness, Love of approbation, Adhesiveness, Time, and Causality are large; but those of Hope, Acquisitiveness, Secretiveness, Constructiveness, Language, Order, Individuality, and Eventuality are small. It is the head of a gloomy and mystic person.

No. 26 - The organs of the intellectual powers and of the human sentiments are very large, particularly those of Language, individuality, Locality, Order, Comparison, Causality, Benevolence, Ideality, Marvellousness, Firmness, Conscientiousness, Cautiousness, Love of approbation, and Adhesiveness; but those of Amativeness, Destructiveness, Alimentiveness, and Acquisitiveness are small. It is the head of a superior Missionary and Divine.

No. 27.— This is the head of a noble philosophic mind, with predominant organs of the moral