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 gates of the city of Jerusalem. For those who survived, hid themselves in woods and deserts, and secret caves, waiting until God, who is the righteous judge of all, should reward their persecutors with judgment, and themselves with protection of their lives.

In less than ten years, therefore, of the above-named persecution, and when these bloody decrees began to fail in consequence of the death of their authors, all Christ's young disciples, after so long and wintry a night, begin to behold the genial light of heaven. They rebuild the churches, which had been levelled to the ground; they found, erect, and finish churches to the holy martyrs, and everywhere show their ensigns as token of their victory; festivals are celebrated and sacraments received with clean hearts and lips, and all the church's sons rejoice as it were in the fostering bosom of a mother. For this holy union remained between Christ their head and the members of his church, until the Arian treason, fatal as a serpent, and vomiting its poison from beyond the sea, caused deadly dissension between brothers inhabiting the same house, and thus, as if a road were made across the sea, like wild beasts of all descriptions, and darting the poison of every heresy from their jaws, they inflicted dreadful wounds upon their country, which is ever desirous to hear something new, and remains constant long to nothing.

At length also, new races of tyrants sprang up, in terrific numbers, and the island, still bearing its Roman name, but casting off her institutes and laws, sent forth among the Gauls that bitter scion of her own planting Maximus, with a great number of followers, and the ensigns of royalty, which he bore without decency and without lawful right, but in a tyrannical manner, and amid the disturbances of the seditious soldiery. He, by cunning arts rather than by valour, attaching to his rule, by perjury and falsehood, all the neighbouring towns and provinces, against the Roman state, extended one of his wings to Spain, the other to Italy, fixed the seat of his unholy government at Treves, and so furiously pushed his rebellion against his lawful emperors that he drove one of them out of Rome, and caused the other to terminate his most holy life. Trusting to these successful attempts, he not long after lost his accursed head